(Radd al-Muhtar, 6/371). The awrah of women with respect to other Muslim women is the area from the navel to the knees. Such people (as explained earlier) are known to be her Mahrams (unmarriageable kin). However, it should be remembered that if there is a fear of temptation (fitna), then it will be impermissible to expose these parts even in front of Mahrams, neither will it be permissible to see or touch those areas of a Mahrams body. Thus, a woman should cover in front of non-Muslim women whenever reasonably possible. What Is The Men'S Awrah In Islam? Cooking roast potatoes with a slow cooked roast. However, tight clothing would not prevent the validity of prayer, yet it is still necessary not to wear tight-fitting clothing. Answered by Ustadh Sufyan Qufi Question I have sensitive ear holes (for earrings https://seekersguidance.org/wp-content/uploads/2022/01/Veil-Hijab-Shutterstock.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg, A Detailed Exposition of the Fiqh of Covering Ones Nakedness (awra). Thirdly, it will be permissible to uncover and expose parts of the Awra in cases of extreme need and necessity, such as medication. Some Fuqahaya Keram opined that the knee should be covered. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022, Questions cannot be asked through this form. According to him, the navel and the knees are not awrah. When proposing / before agreeing to marry a woman, how much can a man look at her (body)? It says in Fataawa al-Lajnah al-Daaimah (6/165): Views : The reason why travelling with a Mahram who is a fire worshipper is impermissible, is that they (fire worshippers, m) consider marriage with a close relative to be permissible. aminah. And we have quoted above hadiths which speak of the thigh being `awrah . (Sharh al-Muhadhdhab, 3/174, 175), For the rest of the evidence please see the answer to question no. These also applied between brothers and sisters, either with relatives, friends, or others. However, it seems that non-Muslim Mahrams are similar to other Mahrams in that a woman may expose herself besides from the navel to the knee and the stomach and back, provided there is no fear of temptation (fitna). Please note that my navel will be showing and the shorts end a little above the knee. Zuhayli in his work mentions the laws of awrah . This is the adopted opinion, and the opinion of the predecessors is based on superiority (istihbab). (Narrated by al-Bukhari), Abu Musa (may Allah be pleased with him) narrated that the Prophet (blessings and peace of Allah be upon him) was sitting in a place where there was water and his knee or knees were uncovered, then when Uthman came in, he covered them. (Maraqi al-Falah, P. 58). It is proper when prayer is accompanied by every best thing, namely by wearing beautiful clothes, clean, and pure. Imam al-Tumurtashi (Allah have mercy on him) states in Tanwir al-Absar: A womans Awra consists of her whole body except her face, hands and feet. (Sahih al-Bukhari), 'Asim, in another narration, said that the Prophet () was sitting in a place where there was water, and he was uncovering both his knees or his knee, and when 'Uthman entered, he covered them (or it). Imam Ahmad (A.R) says that the awrah of a man is the area between the navel and the knees. They dont distinguish between a non-Muslim and Muslim Mahram. If it is the latter, is it permissible for me to go to the sea wearing shorts without a t-shirt on a mixed beach or not? However, because of the difficulty in covering it, if a little part of it became exposed, there should not be a problem. It is better to wear a loose clothes or a jacket while exercising, beside its fit with Islamic sharia, also make yourself feel more comfortable. Imam al-Marghinani (Allah have mercy on him) states: It is impermissible for a man to look at the whole body of a non-Mahram woman (due to it being part of Awra, m) except for her face and hands, for Allah Most High says: Women must not display their beauty and ornaments except what appear thereof (al-Nur, 31). Even in such situations, it is recommended to minimize the exposure. What the jurists (fuqaha) have explained is the basic and absolute . Would salt mines, lakes or flats be reasonably found in high, snowy elevations? The second opinion is that the navel and the knee are both part of the `awrah so they must both be covered. Since we also have to know the ethical values of Islam on our daily life. Thus, she is not allowed to see the body of a Muslim woman. However, if it is difficult to fully cover, then one may take the concession on not covering and minimising it to the minimum. The exception to this is when there is a need, such as taking a shower, relieving oneself, or changing one's clothes. Seven parts are required to touch the ground while in this position: forehead, two hands, two knees, two feet. (Maraqi al-Falah, 210). The 'awrah of a male in Salh is from the belly button to the knees. This means she can wear a sari, crop top, choli, but not expose her belly button, bottom, thighs down to her knees. 745-753 Maktaba Rasheediya Queta Pakistan). What is the 'awrah for men? Maktaba Al Jumhooriya Al Arabiya Cairo Egypt. In particular, these observations generally require that the cloth not be too thin . 2)That the non-Muslim close relative not be from among those who believe that it is permissible to marry close relatives. And there are similar reports which make one confident that the hadeeth is saheeh, especially since some of them were classed as saheeh by al-Haakim, and al-Dhahabi agreed with him. (ibid). However, many scholars chose the first view, and it is the view that is adopted by the Hanafi School. some scholars say the (only) navel is included in the 'awrah so it must be hidden. Consequently, it is permissible to wear those shorts as long as they reveal nothing above the knee, as you mentioned. Because the thigh also belongs to awrah, in the Hadith of Jurhud, when the Prophet Muhammad SAW passes through it and the cloth covering his thigh is exposed, later he said : Conceal it (your thy), for it is aurat. some scholars say both navel and knees are part of the 'awrah and must be hidden. If exposing the body parts within the boundaries of the awrah are include as sinful because they do not performing the command of Allah SWT to conceal their awrahaccording to the Islamic sharia. Imam Shafi goes further to state that the awrah of a man in front of women who are not his Mahram is the covering of the entire body. Even though there is some weakness in the isnaads of these ahaadeeth, as there are gaps in the chain of narrators or there is some weakness in some of the narrators, nevertheless they support one another, and when taken as a whole they provide the required evidence. Learn more about : how a woman should dress in Islam. some scholars say neither knees nor the navel are part of the 'awrah and therefore don't need to be hidden (this is the mashhur -the most prominent- view of the madhhab of imam Ahmad and the shafi'i's and maliki's, abu Hanifa said the navel is not 'awrah according to imam an-Nawawi). As a native speaker why is this usage of I've so awkward? Why is the federal judiciary of the United States divided into circuits? A cover or sheet over the naked bodies would be sufficient. A woman may see of another (Muslim, m) woman that which is permitted for a man to see of another man, due to them being from the same sex, and the non-existence of desire (shahwa) between them normally..Similarly, due to the need and requirement of them exposing amongst themselves. In conclusion, a woman should cover whenever reasonably possible in front of non-Muslim women, especially when there is fear that she may describe her to other men. Having said that, it should always be remembered that a legal ruling also has a spirit attached to it. A woman may make this decision herself in accordance with the surroundings she is in. The 'awrah gradually increases with age (according to some) until the age of ten. Dr. Yusuf al-Kardawi said - Both places of shame are Awrah Mugallah. Allah Most High says: O children of Adam! Awrah (private parts according to Islam) in Arabic is known as An-Naqsu which means less or shame, while in terms means something that should not be seen or shown to others. A woman's awrah depends on the situation: During prayer, she must be covered from her head to her ankles, excluding her face, hands (and her feet in the Hanafi school). The face according to the scholars is not part of the Awra, yet, as we have seen in the text of Imam al-Tumurtashi, it will be necessary to cover it due to the fear of temptation and incitement. Several narrations are used as an indication that the knees are not 'awrah. It should also be noted that the navel and knees are not 'awrah - only what is between. Navi also needs to be called. It is also worth mentioning here that although the Fatwa position in the Hanafi Madhab is that the feet are not included within the Awra, but there is another strong opinion (within the madhhab and according to other Madhabs, such as the Shafiis), that they are part of Awra, and must be covered. 641, Sunan Tirmidhi, Sunan Ibn Majah and others). (In Sunan abi Dawod 1 & 2, Sunan ibn Majah all have been qualified as da'if), 'Cover your thigh, for indeed it is 'Awrah.'" When one of you takes a bath, one should cover ones self. (Sunan Abu Dawud, Sunan NasaI & Musnad Ahmad). End quote. Imam al-Quduri (Allah have mercy on him) states: There is nothing wrong in touching those parts that are permissible to see (Mukhtasar al-Quduri). Ibn Abbas (Allah be pleased with him) states: It is impermissible for a believing/Muslim woman to uncover herself in front of non-Muslim women, and she is only allowed to expose that what is allowed in front of non-Mahram men Sayyiduna Umar ibn al-Khattab (Allah be pleased with him) wrote to Abu Ubaida ibn al-Jarrah (Allah be pleased with him) to stop non-Muslim women from entering bath areas (hammam) with Muslim women. Do not unveil your thigh, and do not look at the thigh of the living and the dead. (al-Haskafis statement Unless it is for a valid reason) Such as, using the toilet or cleaning one self (istinja). (Sahih al-Bukhari), Allah's Messenger () was lying in the bed in my apartment with his thigh uncovered and Abu Bakr sought permission to enter. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. There are various kinds of slander pal, including awrah that could trigger to it. The first is that it refers to those women who are on the same religion (din) as them (i.e. Is this an at-all realistic configuration for a DHC-2 Beaver? Sayyiduna Ali and Sayyiduna Ibn Abbas (Allah be pleased with them) interpreted this verse with the face and hands This is textual evidence on the impermissibility of looking at her feet (for it is awra, m), but Imam Abu Hanifa (Allah have mercy on him) said that it is permitted to look at her feet due to need. So if a male believer wears shorts above his knees, obviously it is not in accordance to the Islamic sharia. How could my characters be tricked into thinking they are on Mars? Awrah in front of mahram men was also debated, some said it's from naval to knee, some said her torso and shoulder has to be covered as well. In Sunni interpretations, the 'awrah of a man refers to the part of the body from the navel to the knees. You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in The majority of fuqaha are of the view that these ahaadeeth should be followed and they stated that a mans awrah is from the navel to the knee. However, care should be taken that this is limited to only the part that needs treatment. The thighs are awrah. Yala ibn Umayya reports that the Messenger of Allah (Allah bless him & give him peace) said: Verily Allah is modest and discreet and He likes modesty and discretion. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. It must be remarked here that there is a difference between Awra and Niqab or Hijab. Moreover, (according to the Fatwa opinion), it is only allowed to uncover the feet up to the ankles. The covering of one's nakedness (awra) is of utmost importance for a male and female in Islam, thus the Qur'an and Sunnah have laid great emphasis with regards to this. d) Awra in front of (Muslim) Mahrams (unmarriageable kin). This refers to the males genital organ and testicles and his rear private part. Allama Ibn Abidin (may Allah have mercy on him) states: It is permissible for a male physician to view the affected area of a woman for the purpose of medication, provided it is minimised to only the area that actually needs treatment, for necessity is restricted to only the actual need. The Maliki, Shafi'i, Hanafi and Hanbali schools of thought observe that the belly button and the knee itself are not included. Thus, our discussion is solely regarding Awra, and not Hijab or Niqab. Males awrah should only be shown to his wife as the following hadith of Rasulullah : Take care of yourawrah except from your wife. (Narrated by Imam Lima). How to say "patience" in latin in the modern sense of "virtue of waiting or being able to wait"? Although their isnaads are not entirely free of weakness, they strengthen one another, because there is no narrator among them who may be regarded as suspicious, rather their weakness has to do with confusion and ambiguity. Al Araf : 31), Prayer is a worship where someone is directly face to face with Allah, so it should be wearing a decent clothes as a form submissive servants and honor to his Lord as said in the hadith of Rasulullah, Conceal awrah when standing prayer before Allah is a form of exaltation towards Him (Narrated by Al-Badai : 116). The third opinion which is the well-known view among our madhhab is that the navel and the knee are not included in the `awrah, so they do not have to be covered. (Radd al-Muhtar, 1/406). The Achievements of the Darul Uloom Trinidad & Tobago. The exegetes of the Quran differ with regards to the interpretation of this statement of Allah. The 'awrah of a man is the area between the navel and the knee; as for the navel and the knee themselves, they are not part of the 'awrah. It is clear from that hadiths we can concluded that men are also required to wear a decent dress, conceal the awrah and not showing his thighs to others. The Quran permits a woman to expose herself (to a degree, as explained above) in front of her father, brother, son, etc without specifying that he be a Muslim. It is evident from the text of Ibn Abidin that the main reason for the impermissibility of uncovering in front of a non-Muslim woman is that she may describe her to other men. If treatment is needed on the actual private parts, then it would be better to receive treatment from someone of the same sex. One must be aware that almost all statements that clearly support the majority view (that of the scholars of the four schools of jurisprudence as the main view) have issues, actually none of them is sahih. This is the opinion of the majority of the predecessors (salaf). The clothing must not be close-fitting whereby the figure of the body is visible or transparent by which the colour of the body is able to be seen. 10 Proper Ways How a Women should Dress 5 Best Deeds in the Eyes of Allah Most Muslims can Apply, 5 Precious Benefits of Reciting Subhanallah You can Apply, 5 Good Deeds That Have the Same Reward as Hajj, 5 Morning Habits in Islamic Way You Better Do. (7:22), O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. (Sahih Muslim). What is the ruling on trousers that show the shape of a mans awrah? This is the view of Malik and ash-Shafi'i., It is not permissible for a young man to play football, for example, wearing only shorts that do not reach the knees or that do not reach the navel. As far as the decisive ruling with regards to the covering of the face or otherwise is concerned, we leave that for another time. Wear your beautiful apparel (zeenah) at every time and place of prayer. (Surah al-Araf, 31), The majority of the Companions (Allah be pleased with them all), their followers (tabiun), Jurists and exegetes of the Quran have deduced from this verse (along with the other evidences) the obligation of covering ones Awra in prayer. Linguistically, it means a hidden and secret place, and a persons Awra is that which must be kept hidden. Based on that, it is permissible to go to the sea wearing clothing that covers the area between the navel and the knee. Allama Ibn Abidin (Allah have mercy on him) explains: It is impermissible for a Muslim woman to uncover in front of a Jewish, Christian or a atheist woman except if she is her slaveIt is also disliked that a corrupt woman (fasiqa) sees the body of a pious woman, for she may describe her to the men, thus she should avoid taking off her outer garment (jilbab) or scarf (khimar). Also nowadays, Fitnahs such as lesbianism have become so wide spread that it has become necessary for women to observe caution with non-Muslim women. Scholars mention however, that although it is permissible for the spouses to look at any part of the partners body, it is disliked that they become completely naked during cohabitation. (See: al-Lubab fi Sharh al-Kitab, 3/218). Therefore scholars of the four schools of jurisprudence made efforts to find a way out: Shaykh al-Albaani said concerning these ahaadeeth in al-Irwa(1/297): In daily life, maleawrah is generally not too noticed, men are rarely considered as the cause an emergence of lust like women did. In the terminology of Islamic Jurisprudence, Awra refers to the area or part of the body that must be covered with appropriate clothing. Shaykh Ibn Uthaymin (may Allah have mercy on him) said: There are several opinions concerning the matter: One is that the knee is included in the `awrah so it must be covered. But if it leaves any part of the thigh or anything lower than the navel uncovered, that is not permissible. Foundation of mathematical objects modulo isomorphism in ZFC. 2.4.4 At the age of ten, it becomes the same as the 'awrah of an adult. This excerpt of Ibn Abidin explains that if the skin of the body becomes visible in prayer, Salat will become invalid. Does the Qur'an or Sunnah directly forbid male-female interactions aside from sex? (See: Maraqi al-Falah, P. 242). Also, in that verse, Allah Almighty states: their women (al-Nur, 31) indicating that a woman must only expose herself to her woman and not others. This is a basis for every sound and pure society. What is the Shi'ite ruling of "eyebrow removing (like women)" for men? The best answers are voted up and rise to the top, Not the answer you're looking for? They use a report which says that the Prophet () said, "The knees are 'awrah." (Sunan Daraqutni 878 and others), but this is a weak narration. Ibn Abidin states: (A young woman will be prevented from exposing her face), not because it is part of Awra, rather (for the fear of temptation). Does integrating PDOS give total charge of a system? Famous scholars of the Hanafi school have accepted the opinion that a man's awrah is the area from below the navel to the knees. not a slave, m) is her full body including her descending hair according to the correct opinion, except for the face, handsand feet. Because I am currently leaving with 3 friends which are male and I am too and I never think of this. Allama Ibn Abidin (Allah have mercy on him) writes whilst commentating on the above in his Radd al-Muhtar: (al-Haskafis statement Even when alone) That is: Outside of prayer, it is obligatory to cover ones Awra in front of others by scholarly consensus, and even when alone according to the correct opinion.. Now, the apparent meaning of covering ones Awra when alone outside of prayer (in this context) is that only which is between the navel and knees, such that even women do not have to cover other than that (when alone) even if it is of their Awra in front of others. (Tuhfat al-Muhtaj ala al-Minhaj). It is inappropriate for a man to be always prejudiced against a woman who does not close her awrah perfectly while he is also imperfectly covering his awrah. (In Musnad Ahmad: Source of the translation of this and all other ahadith from Musnad Ahmad islamqa #34976), While I was sitting with the Prophet, Abu Bakr came, lifting up one corner of his garment uncovering his knee. Hopefully it will be useful thanks. Therefore, a womans Awra in front of non-Mahram men is her whole body except her face, hands and feet. As such, there is no Awra in front of the spouse (for this will be exempted from the ruling of concealing in privacy due to need). If this is feared from a corrupt Muslim woman, then one should avoid uncovering in front of her also. the whole body besides the hands, face and the feet. The second opinion is that, it refers to all the women (i.e. The extent of the Awra differs from one occasion to another and from one person to another. He said: O Mamar, cover your thighs, for the thigh is awrah. The verse of Surah al-Nur that we quoted earlier details the list of people besides whom a woman is not allowed to expose her beauty. (See Radd al-Muhtar, 1/405). The Awra of a woman in front of fellow Muslim women is the same to that which is a mans Awra in front of other men, i.e. However, she will be prevented from exposing her face in amongst men due to the fear of temptation (fitna). 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